From Orion Magazine - The Ecology of Work
"Capitalism as a system of ever-accelerating production and consumption is, as we environmentalists continually insist, not sustainable. That is, it is a system intent on its own death. Yet the capitalist will stoically look destruction in the face before he will stop what he’s doing, especially if he believes that it is somebody else whose destruction is in question. Unlike most of the people living under him, the capitalist is a great risk-taker largely because he believes that his wealth insulates him from the consequences of risks gone bad. Ever the optimistic gambler with other people’s money, the capitalist is willing to wager that, while there may be costs to pay, he won’t have to pay them. Animals, plants, impoverished people near and far may have to pay, but he bets that he won’t. If called upon to defend his actions, he will of course argue that he has a constitutionally protected right to property and the pursuit of his own happiness. This is his “freedom.” At that point, we have the unfortunate habit of shutting up when we ought to reply, “Yes, but yours is a freedom without conscience.”
"Being willing to say such things about capitalism does not mean that one has a special access to the Truth, but it also doesn’t mean that one is a mere ideologue, or that most dismissible of things, a communist. It merely requires honesty about what looks us right in the face. It requires intellectual conscience.
"For instance, as a matter of conscience we should be willing to say that the so-called greening of corporate America is not as much about the desire to protect nature as it is about the desire to protect capitalism itself. Environmentalists are, on the whole, educated and successful people, many of whom have prospered within corporate capitalism. They’re not against it. They simply seek to establish a balance between the needs of the economy (as they blandly put it) and the needs of the natural world. For both capitalism and environmentalism, there is a hard division between land set aside for nature and land devoted to production. Environmentalists consider the preservation of a forest a victory, but part of the point of that victory is (usually) that humans can’t live in this forest. Private interests have been bought out. The forest is now “set aside.” We could draw a national map that showed those spaces that we imagine conform to a fantasy of natural innocence (wilderness, forests, preserves, parks) and those spaces given over to the principles of extraction, exploitation, and profit. The boundary lines within this map are regularly drawn and redrawn by the government in some of our most bitter political fights. ("Mineral extraction! Why, that’s a national wildlife area!” “Snail darter! Why, that’s economic development!") But regardless of which political party is drawing this map, we humans are left right where we have always been, at the mercy of the boss, behaving like functionaries, and participating in the very economic activities that will continue to eat up the natural world. For all its sense of moral urgency, environmentalism too has abandoned humans to the inequalities, the exploitation, and the boredom of the market, while it tries to maintain the world of nature as a place of innocence where a candy wrapper on the ground is a blasphemy. It’s a place to go for a weekend hike before returning to the unrelenting ugliness, hostility, sterility, and spiritual bankruptcy that is the suburb, the strip mall, the office building, and the freeway (our “national automobile slum,” as James Howard Kunstler puts it). Ideally, the map of natural preservation and the map of economic activity would be one map."
